Organizaciones comunitarias rurales y elciclo de prácticasculturalesnocivas contra mujeres y niñas: Exploración de la violencia de género y elpotencial de liberación de las mujeres

Autores/as

DOI:

https://doi.org/10.33448/rsd-v15i4.50493

Palabras clave:

Prácticas culturales nocivas contra mujeres y niñas, Asociaciones comunitarias de mujeres rurales, Violencia de género, Salud de la mujer, Educación de adultos, Desarrollo sostenible.

Resumen

Las prácticas culturales perjudiciales contra las mujeres y las niñas en los países en desarrollo presentan cierta resistencia a muchas estrategias de erradicación por parte de organizaciones gubernamentales y no gubernamentales. Este desafío se ha asociado continuamente con estructuras institucionalizadas invisibles y la institucionalización de las mujeres en las comunidades rurales. Este artículo tiene como objetivo presentar un estudio sobre las organizaciones comunitarias rurales y el ciclo de prácticas culturales perjudiciales contra las mujeres y las niñas. Este estudio se realizó en el sureste de Nigeria, entre asociaciones de mujeres rurales, utilizando métodos de investigación cuantitativos y cualitativos. El estudio se guió por la teoría de la estructuración de Anthony Giddens. La investigación involucró a 1098 personas que respondieron un cuestionario y a 44 participantes que participaron en grupos focales y entrevistas en profundidad. Los datos se recopilaron mediante un cuestionario desarrollado por el entrevistador y previamente validado, basado en elementos de la Escala de Normas y Creencias Sociales sobre Violencia de Género y la Medición Cuantitativa de las Normas Sociales de Género, así como una guía de entrevista. Los datos recopilados se analizaron utilizando estadística inferencial y un enfoque temático para datos cualitativos. El estudio halló una correlación negativa entre la participación en asociaciones comunitarias y la vulnerabilidad a prácticas culturales nocivas contra mujeres y niñas en zonas rurales del sureste de Nigeria (rho = -0,454, P = 0,000). La vulnerabilidad a prácticas culturales nocivas contra mujeres y niñas se predice por la educación, la edad, el ingreso mensual promedio en nairas, el lugar de residencia, el matrimonio precoz y los antecedentes familiares de violencia de género (R = 0,784 (61,5%), F = 62,791, P = 0,05).

Referencias

Abebe H., Beyene G. A.& Mulat B. S. (2021). Harmful cultural practices during perinatal period and associated factors among women of childbearing age in Southern Ethiopia: Community based cross-sectional study. PLoS ONE. 16(7): e0254095. https://doi.org/10.1371/journal. pone.0254095.

Abebe, H., Beyene, G. A. & Mulat, B. S. (2021). Harmful cultural practices during perinatal period and associated factors among women of childbearing age in Southern Ethiopia: Community based cross-sectional study.PloS one. 16(7), e0254095. https://doi.org/10.1371/journal.pone.0254095.

Achalu, D. &Mboho, M. (2017). Perceived health implications of harmful traditional practices on the health of women among women of Uruan Local Government Area Of Akwa Ibom State, Nigeria.Advances in Social Sciences Research Journal. 4(7). https://doi.org/10.14738/assrj.47.2867.

Achen, S., Atekyereza, P. &Rwabukwali, C.B. (2021). The role of culture in influencing sexual and reproductive health of pastoral adolescent girls in Karamoja sub-region in Uganda.Pastoralism. 11, 25. https://doi.org/10.1186/s13570-020-00188-9.

Ajala, T. (2016). Social Construction of Gender Roles and Women’s Poverty in African Societies: the Case of the Nigerian Woman. International Journal of Gender and Women’s Studies. 4(2), 1-10. https://doi.org/10.15640/ijgws.v4n2p1.

Akama, E. S. (1985). The Igbe Cult in Isokoland and Missionary and Government Reactions, 1915-1930. Journal of Religion in Africa.15(1), 25–49. https://doi.org/10.2307/1581320.

Ali, A.A., Yassin, K. & Omer, R. (2014). Domestic violence against women in Eastern Sudan.BMC Public Health. 14, 1136 (2014). https://doi.org/10.1186/1471-2458-14-1136.

Bandura, A. (2006). Toward a Psychology of Human Agency. Perspectives on Psychological Science, 1(2), 164-80.

https://doi.org/10.1111/j.1745-6916.2006.00011.x.

Belete, Y. M., &Atlaw, N. K. (2018). A harmful traditional practice exposing young girls to experience virgin pregnancy (Shilshalo): a qualitative study in Argoba community, Amhara National Regional State, Ethiopia.BMC international health and human rights. 18(1), 42.

https://doi.org/10.1186/s12914-018-0179-x.

Benebo, F. O., Schumann, B. &Vaezghasemi, M. (2018). Intimate partner violence against women in Nigeria: a multilevel study investigating the effect of women’s status and community norms.BMC Women's Health. 18, 136. https://doi.org/10.1186/s12905-018-0628-7.

Boyden, J., Pankhurst, A., &Tafere, Y. (2012). Child protection and harmful traditional practices: female early marriage and genital modification in Ethiopia. Development in Practice.22(4), 510–22. http://www.jstor.org/stable/23214520.

Brahmapurkar K. P. (2017). Gender equality in India hit by illiteracy, child marriages and violence: a hurdle for sustainable development.The Pan African medical journal. 28, 178. https://doi.org/10.11604/pamj.2017.28.178.13993.

Chatterjee, I., Kunwar, J., & den Hond, F. (2019). Anthony Giddens and structuration theory. In S. Clegg, & M. Pina e Cunha (Eds.), Management, Organizations and Contemporary Social Theory (pp. 60-79). Routledge Editors. Advance online publication. https://doi.org/10.4324/9780429279591-4.

Cookson, T.P., L. Fuentes, M.K. Kuss, and J. Bitterly. (2023). Social Norms, Gender and Development: A Review of Research and Practice. UN-Women Discussion Paper Series No. 42. New York: UN-Women.

Costa Neto, P. L. O. & Bekman, O. R. (2009). Statistical analysis of decision-making. (2ed). Edgard Blücher Edition.

Dahal, P., Joshi, S. K., &Swahnberg, K. (2022). A qualitative study on gender inequality and gender-based violence in Nepal.BMC public health. 22(1), 2005. https://doi.org/10.1186/s12889-022-14389-x.

Dahal, P., Joshi, S.K. &Swahnberg, K. A. (2022). qualitative study on gender inequality and gender-based violence in Nepal.BMC Public Health. 22, 2005. https://doi.org/10.1186/s12889-022-14389-x.

Davis, R., Campbell, R., Hildon, Z., Hobbs, L., & Michie, S. (2015). Theories of behaviour and behaviour change across the social and behavioural sciences: a scoping review.Health psychology review. 9(3), 323–44. https://doi.org/10.1080/17437199.2014.941722.

Dekel, B., Abrahams, N., &Andipatin, M. (2019). Exploring the Intersection Between Violence Against Women and Children from the Perspective of Parents Convicted of Child Homicide.Journal of family violence. 34(1), 9–20. https://doi.org/10.1007/s10896-018-9964-5.

Elmusharaf, K., Byrne, E. & O’Donovan, D. (2017). Social and traditional practices and their implications for family planning: a participatory ethnographic study in Renk, South Sudan.Reprod Health. 14, 10. https://doi.org/10.1186/s12978-016-0273-2.

Fleischer, M. P. (1981). Are Women Human?-The Debate of 1595 between Valens Acidalius and Simon Gediccus. The Sixteenth Century Journal.12(2), 107–120. https://doi.org/10.2307/2539503.

Gebre, T., Hagos, F., Teklu, G., Fisseha, M. & Abera, M. (2020). The Prevalence of Gender-based Violence and Harmful Traditional Practices against Women in the Tigray Region, Ethiopia. Journal of Asian and African Studies. 55(1) 58–75. DOI: 10.1177/0021909619867110.

Gebrekirstos, K., Abebe, M. & Fantahun, A. A. (2014). Cross sectional study on factors associated with harmful traditional practices among children less than 5years in Axum town, north Ethiopia, 2013.Reprod Health. 11, 46. https://doi.org/10.1186/1742-4755-11-46.

Giddens, A. (1984) The Constitution of Society. Cambridge: Polity Editors.

Giddens, A. (1991). Structuration theory: Past, present and future. In: C. G. A. Bryant, & D. Jary (eds) Giddens’ theory of structuration: A critical appreciation (pp. 201–21). London: Routledge Editors.

Glover, J., Liebling, H. & Barrett, H. (2018). Persistence and resistance of Harmful Traditional Practices (HTPs) perpetuated against girls in Africa and Asia. Journal of International Women's Studies. 19(2, 4), 44-64 http://vc.bridgew.edu/jiws/vol19/iss2/4/.

Ikeaba, N. C., Balogun, M. R., Olubodun, T., & Okafor, I. (2022). Harmful traditional practices among market women in ojuwoye market mushin, South West, Nigeria.Annals of African medicine. 21(3), 208–16. https://doi.org/10.4103/aam.aam_112_20.

Jackson, R. B., & Williams, T. (2021). A Theory of Social Agency for Human-Robot Interaction. Frontiers in robotics and AI. 8, 687726. https://doi.org/10.3389/frobt.2021.687726.

Jimoh, A. O., Adaji, S. E., Adelaiye, H., Olorukooba, A. A., Bawa, U., Ibrahim, H. I., Garba, C., Mfuh, A. L., Idris, S., & Shittu, S. O. (2018). A cross-sectional study of traditional practices affecting maternal and newborn health in rural Nigeria.The Pan African medical journal. 31, 64. https://doi.org/10.11604/pamj.2018.31.64.15880.

Jones, M. R., & Karsten, H. (2008). Giddens’s Structuration Theory and Information Systems Research. MIS Quarterly.32(1), 127–57. https://doi.org/10.2307/25148831.

Kaplan Marcusán, A., Riba Singla, L., Laye, M., Secka, D. M., Utzet, M., & Le Charles, M. A. (2016). Female genital mutilation/cutting: changes and trends in knowledge, attitudes, and practices among health care professionals in The Gambia.International journal of women's health. 8, 103–17. https://doi.org/10.2147/IJWH.S102201.

Kaur, R., & Garg, S. (2008). Addressing domestic violence against women: an unfinished agenda.Indian journal of community medicine : official publication of Indian Association of Preventive & Social Medicine. 33(2), 73–6. https://doi.org/10.4103/0970-0218.40871.

Khosla, R., Banerjee, J., Chou, D., Say, L. & Fried, S. T. (2017). Gender equality and human rights approaches to female genital mutilation: a review of international human rights norms and standards.Reprod Health.14, 59. https://doi.org/10.1186/s12978-017-0322-5.

Laslett, B. & Brenner, J. (1989). Gender and Social Reproduction: Historical Perspectives. Annual Review of Sociology.15, 381–404. http://www.jstor.org/stable/2083231.

Madiba, S. & Ngwenya, N. (2017). Cultural practices, gender inequality and inconsistent condom use increase vulnerability to HIV infection: narratives from married and cohabiting women in rural communities in Mpumalanga province, South Africa.Global health action. 10(sup2), 1341597. https://doi.org/10.1080/16549716.2017.1341597.

Newman,W.,Symphorosa,R.&Owence,C.(2011).Violation of Women’s Rights by Harmful Traditional Practices.The Anthropologist. 13:2,121-129.DOI:10.1080/09720073.2011.11891187.

Okongwu, O. C. (2021). Are laws the appropriate solution: The need to adopt non-policy measures in aid of the implementation of sex discrimination laws in Nigeria. International Journal of Discrimination and the Law. 21(1), 26-46. https://doi.org/10.1177/1358229120978915

Omoniyi, T. O. (2020). Appraisal of harmful traditional practices in Nigeria: magnitude, justifications and interventions. Journal of Social, Humanity, and Education. 1(1), 67-78.

Ortner, S. B. (1974). Is female to male as nature is to culture? In: M. Z. Rosaldo & L. Lamphere (eds), Woman, culture, and society. Stanford University Press (pp. 68-87).

Osezua, O. C. & Agholor, H. N. (2019). Patriarchy, cultural prejudices and spousal violence in the ancient city of Benin of Southern Nigeria. Journal of International Women's Studies. 20(7), 409-22. https://vc.bridgew.edu/jiws/vol20/iss7/26.

Pereira, A. S. et al. (2018). Metodologia da pesquisa científica. [free ebook]. Santa Maria. Editora da UFSM.

Shitsuka, R. et al. (2014). Matemática fundamental para a tecnologia. (2ed). Editora Erica.

Szymanski, D. M., Moffitt, L. B. & Carr, E. R. (2011). Sexual Objectification of Women: Advances to Theory and Research. The Counseling Psychologist. 39(1) 6–38. DOI: 10.1177/0011000010378402.

Tesfaye, M., Solomon, N., Getachew, D., & Biru, Y. B. (2022). Prevalence of harmful traditional practices during pregnancy and associated factors in Southwest Ethiopia: a community-based cross-sectional study. BMJ open, 12(11), e063328. https://doi.org/10.1136/bmjopen-2022-063328.

Udoh, O. D., Folarin, S. F. &Isumonah, V. A.(2020). The influence of religion and culture on women’s rights to property in Nigeria.Cogent Arts & Humanities. 7:1,DOI:10.1080/23311983.2020.1750244.

United Nations Children’s Fund (UNICEF). (2016). Female Genital Mutilation/Cutting: A Global Concern. New York City: UNICEF. https://www.unicef.org/media/files/FGMC_2016_brochure_final_UNICEF_SPREAD(1).pdf.

United Nations Children’s Fund (UNICEF). (2018). Percentage of girls who have undergone FGM (as reported by their mothers, by place of residence and household wealth quintile). New York City: UNICEF. https://data.unicef.org/topic/child-protection/female-genital-mutilation/.

United Nations Children’s Fund (UNICEF). (2019). Child Marriage. New York City: UNICEF. https://data.unicef.org/topic/child-protection/child-marriage/.

Welzel, C., Inglehart, R. (2010). Agency, Values, and Well-Being: A Human Development Model.Soc Indic Res. 97, 43–63.

https://doi.org/10.1007/s11205-009-9557-z.

Wüthrich-Grossenbacher, U., Midzi, N., Mutsaka-Makuvaza, M. J. & Mutsinze, A. (2023). Religious and traditional beliefs and practices as predictors of mental and physical health outcomes and the role of religious affiliation in health outcomes and risk taking.BMC Public Health. 23, 2170. https://doi.org/10.1186/s12889-023-17030-7.

Descargas

Publicado

2026-04-19

Número

Sección

Ciencias Humanas y Sociales

Cómo citar

Organizaciones comunitarias rurales y elciclo de prácticasculturalesnocivas contra mujeres y niñas: Exploración de la violencia de género y elpotencial de liberación de las mujeres. Research, Society and Development, [S. l.], v. 15, n. 4, p. e3715450493, 2026. DOI: 10.33448/rsd-v15i4.50493. Disponível em: https://www.rsdjournal.org/rsd/article/view/50493. Acesso em: 2 may. 2026.